Distribution of Inheritance in the Perspective of Islamic Law: Analysis of the Procedures and Roles of Heirs
##plugins.themes.bootstrap3.article.main##
Abstract
The inheritance distribution system in Islamic law is regulated by clear and proportional provisions, aiming to ensure justice for all heirs. This distribution is based on the principle that each heir receives a portion according to their position and responsibilities in the family. However, in practice, the application of Islamic inheritance law often encounters challenges, such as disputes between heirs and inconsistencies between Islamic law and applicable positive law. In addition, restrictions on wills and differences in inheritance distribution between men and women are frequently debated issues. To overcome this problem, it is necessary to improve education on Islamic inheritance law, implement mediation as a solution to disputes, and make efforts to harmonize Islamic law with positive law so that inheritance distribution can be carried out fairly and in accordance with sharia principles.
##plugins.themes.bootstrap3.article.details##
[2] E. Abdul,agus, “PEMBAGIAN WARISAN DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM ADAT JAWA (Studi Komparasi),” Pros. Al Hidayah Ahwal Asy-Syakhshiyah E-ISSN 2654-378X P-ISSN 2654-582X, vol. Vol. 01, 2019.
[3] A. Zubair, “EKSISTENSI HUKUM KEWARISAN ISLAM DALAM PEMBAGIAN WARISAN MASYARAKAT BUGIS BONE (Studi di Kecamatan Tanete Riattang),” Al-Mizan, vol. 18, no. 1, 2022, doi: 10.30603/am.v18i1.2324.
[4] S. Khayati, “Pembagian Harta Warisan berdasarkan Metode Hukum Waris Islam dan Kompilasi Hukum Islam,” Arus J. Sos. dan Hum., vol. 3, no. 1, 2023, doi: 10.57250/ajsh.v3i1.174.
[5] S. Alamanda and Akmal, Penerapan Hukum Waris Islam dalam Pembagian Harta Warisan di Nagari Ujung Gading, vol. 4, no. 4. 2021.
[6] N. Adliyah, “WASIAT DALAM SISTEM PEMBAGIAN HARTA PENINGGALAN MENURUT HUKUM ISLAM,” Al-Amwal J. Islam. Econ. Law, vol. 5, no. 1, 2021, doi: 10.24256/alw.v5i1.2063.
[7] M. A. Abdillah and M. Anzaikhan, “SISTEM PEMBAGIAN HARTA WARISAN DALAM HUKUM ISLAM(Studi Kasus di Desa Sungai Lueng, Kecamatan Langsa Timur, Kota Langsa),” Al-Qadha J. Huk. Islam dan Perundang-Undangan, vol. 9, no. 1, 2022.
[8] A. R. Habibie, T. B. Saputra, A. Saufi, and ..., “Hukum Pembagian Warisan Dalam Islam Dengan Hitungan Pecahan Matematika,” … Agama, Sos. dan …, 2023.
[9] Wafdan Ahmad, “Pandangan Islam Terhadap Sistem Pembagian Warisan Anak Laki-Laki dan Perempuan Menurut Hukum Perdata,” J. AZ-ZAWAJIR, vol. 3, no. 1, 2022, doi: 10.57113/jaz.v3i1.138.
[10] Rahmawati, R. Setyowati, and Islamiyati, “Tenggat Waktu Pembagian Harta Warisan Dalam Perspektif Hukum Islam,” Diponegoro Law J., vol. 5, no. 3, 2016.
[11] Krisna Bhayangkara yusuf and Muhammad Daffa Alfie Yamarizky, “Pembagian Warisan Hukum Adat Menurut Sistem Matrilineal (Adat Minangkabau),” J. HUKUM, Polit. DAN ILMU Sos., vol. 2, no. 1, 2023, doi: 10.55606/jhpis.v2i1.967.
[12] I. Faizah, F. Utami Parera, and S. Kamelya, “Bagian Ahli Waris Laki-laki dan Perempuan dalam Kajian Hukum Islam,” Indones. J. Islam. Law Civ. Law, vol. 2, no. 2, 2021, doi: 10.51675/jaksya.v2i2.166.
[13] H. H. A. Kudus, “Perbandingan Hukum tentang Pembagian Harta Warisan di Indonesia dalam perspektif Kompilasi Hukum Islam (KHI) dengan Counter Legal Draft-Kompilasi Hukum Islam (CLD-KHI),” J. At-Tatbiq J. Ahwal al-Syakhsiyyah, vol. 08, no. 01, 2023.
[14] B. R. ASNA JALILAH and F. Fatahullah, “STUDI KOMPARASI TENTANG KELEBIHAN DAN KEKURANGAN HARTA WARISAN DALAM KITAB UNDANG-UNDANG HUKUM PERDATA DAN KOMPILASI HUKUM ISLAM,” Priv. Law, vol. 3, no. 3, 2023, doi: 10.29303/prlw.v3i3.3413.
[15] H. Susilo, M. Junaidi, D. S. RS, and Z. Arifin, “HAK WARIS ANAK YANG BERBEDA AGAMA DENGAN ORANG TUA BERDASARKAN HUKUM ISLAM,” J. USM LAW Rev., vol. 4, no. 1, 2021, doi: 10.26623/julr.v4i1.3409.